My first novel, My Friend Sancho, is now on the stands across India. It is a contemporary love story set in Mumbai, and was longlisted for the Man Asian Literary Prize 2008. To learn more about the book, click here.
The Haryana government took Prime Minister Narendra Modi’s Swacch Bharat campaign to a new height on Tuesday by deciding to recruit only those people for select jobs who don’t defecate in the open.
Advertisements issued by the District Rural Development Agency (DRDA) Kurukshetra in prominent dailies on Tuesday said for the post of block coordinators, preference will be given to candidates “not defecating in the open”.
I can totally imagine this scene:
A young man walks in to interview for the post. The first question he is asked: ‘Do you defecate in the open, young man?’
‘No sir,’ he says.
Then he climbs up on the desk, lowers his trouser and underpants, squats, and PLOP, out it comes. Then he climbs back down.
‘Young man,’ says the interviewer, ‘congratulations. The job is yours!’
Posted by Amit Varma on 18 November, 2015 in
I can’t imagine where his concepts of rights arises from. Everybody has the right to call India anything they damn well please—and he has the right to disagree, as Banerjee pointed out. It is incredibly ironic that his riposte to those complaining about rising intolerance in India actually proves their point. The elite and supposedly cultured Anupam Kher is Exhibit A.
A BJP worker in Shivamogga has warned the Karnataka chief minister S Siddaramaiah of consequences if he dares to eat beef.
Let him eat beef at Gopi Circle in Shivamogga. If he does so, he will be beheaded. We won’t think twice about that. By making such a statement, the Congress leader has hurt the sentiments of Hindus. We have all grown up drinking cow’s milk.
This is standard-issue macho bigotry. I’m not surprised at the talk. I was more taken, actually, by this marvellous piece of logic of a BJP spokerperson from that area:
If he eats beef, then Congress workers will eat dog, fox and so on to appease him and get the posts of chairmen of boards and corporations.
Rediff carries an interview with a BMC corporator, Parminder Bhamra, who is moving a proposal to “make gaumutra (cow urine) compulsory to clean hospitals in Mumbai.”
What is the reason you are moving this proposal to use cow urine in hospitals?
I feel not only hospitals, but gaumutra must be used everywhere. Diseases like cancer can be cured by gaumutra, so why not use it? You see, gaumutra kills all bacteria.
Do you want phenyl to be replaced with gaumutra?
I am saying we should respect sentiments.
What does your proposal in the Brihanmumbai Municipal Corporation say?
While phenyl is made of chemicals, this (gaumutra) is Ayurvedic, so it must be used.
You must note one thing here: this guy is from the Congress party, not from the BJP or a lunatic fringe outfit.
Will Congress corporators support you?
One hundred percent. Do you know the Congress party symbol was once the Cow and Calf? Other parties have captured our symbol. Originally it was our symbol.
Has the BJP then hijacked the cow from your party?
The BJP’s job is to hijack other people’s ideas. They don’t have their own brains. They only take other people’s ideas and move ahead. They have taken all the ideas of the Congress and some of the Janata Dal and moved ahead.
So you see, there isn’t just a party or a cultural organisation or a handful of fringe groups which believe in this whacko stuff. No, there is a significant constituency out there which thinks like this, and it is perceived to be so large that other political parties are also catering to it now. But is that perception correct? Is there any data on what people believe in this country? Does this man’s support for gaumutra really help his electoral prospects? Who’s got the numbers on all this?
One thing I can tell you for sure is that gaumutra isn’t ever going to cure cancer. Not the literal one; and not the cancer in our society either.
This is the precise problem with our discourse. Anytime people disagree with you or oppose you, you attack them instead of their argument or their viewpoint. So they are a “paid audience” or they “have an agenda” or they are “ISI/CIA agents” or they are “sickulars” or “bhakts” or “libtards” or aaptards”. And they say, “your father too,” and we all get caught in an endless cycle of abuse and snark, egged on by the echo chambers we build around us. Messy.
As for Kher, he lost his credibility the day he accepted the chairmanship of the censor board all these years ago. If you’re against free expression, you’re against art. Shame on him.
If the land in possession of the party and its feeder organizations is taken into consideration, the CPI(M) is the single largest owner of land in the land-scarce state. Former Union Finance Minister P Chidamabaram estimated the asset of the CPI(M) in Kerala at Rs 4000 crores a few years ago. He had accused the working class party of driving away investors and using the opportunity to accumulate assets in the state.
The party that views capitalists as class enemies justifies the investments, saying that the workers had created them in order to strengthen the party’s fight against capitalists and monopolies.
The workers, indeed! Look, I don’t want to single out the CPI(M): every political party in this country is in the business of turning power into money, and then using the money to hold on to or gain more power. But it’s especially ironic in the case of the communists. Maybe they should change that parenthetical ‘M’ into ‘Money’ instead of ‘Marxist’?
Abhinav Singh has a good post up about how the Government of Maharashtra is proposing to regulate Uber. As you’d expect, there are vested interests behind this: the existing taxi industry, which feels threatened by the new operators, as indeed they should, because the new operators are proving more value to consumers. So they go to the government.
As I’d written here, all interventions in the free market amount to a redistribution of wealth from the poor to the rich. Any regulations here will end up as exactly that. The value that consumers would have gained from the unhindered operation of Uber and Ola will be redistributed away to the older taxi operators. You really don’t need to ask what’s in this for the government, do you?
If this makes you angry, do go sign Uber’s petition. I’m usually skeptical of online petitions and candlelight vigils and so on, but this is a petition directly from one of the affected parties, and there is a non-zero probability that it will make a difference.
It took the judiciary 24 years to declare that an air conditioner makes a room cool and does not turn it into a cold storage.
Read the full story. I don’t know what to be more outraged at: that our legal system took 24 years to rule that an AC does not turn a room into a cold storage unit; or at the kind of absurd rent seeking and/or extortion that goes on in this country. Both are actually so commonplace that I should save my outrage for something better, such as the unusual October humidity in Mumbai. I spend most of my day in a cold-storage unit, but still…
Arun Shourie says that the current government is “Congress plus a cow.” The BJP responds by saying that Shourie is no longer a member of the BJP because apparently his membership expired and he forgot to renew it.
That’s the best you can come up with, BJP?
Aside: I think if Rahul Gandhi joined the BJP, the average IQ in the party might actually go up. Narendra Modi has an HR problem, not a media problem.
Maharashtra Rural Development minister Pankaja Munde today opined that media should not give “excessive” coverage to crime against women as it instills “energy” and “pleasure” among people with a criminal mindset to try “something new.”
Hmm. I have three things to say:
One: Munde is saying that she wants the media to only report good news because bad news, as per her reasoning here, perpetuates bad actions. This is a convenient position to take when her government is in power. Will she hold the same view when she is in the opposition? I hope someone asks her when that time does come.
Two: I wonder what is the source of her reasoning. What is the proof that the coverage of crimes inspires people to actually commit crimes? What is the study, where is the data? And if there is none, is her wisdom gleaned from years of observation? Who does she hang out with? From a sociological point of view, this is all most fascinating.
Three: There are news outlets that still use the word ‘opined.’ This, to me, is the real scandal in this report.
A number of the machines have been installed in the city of Grenoble already and are distributing original stories to anyone who wants one for free.
Each story is printed on paper similar to a receipt and people can choose if they want a story that will take one, three or five minutes to read.
Why do I think it’s a great idea? Because it’s a new way of looking at literature, and of pushing it to people with short attention spans. Why do I nevertheless have reservations? Two reasons. One, since these stories are free, there’ll be quality-control issues. Two, they’re printed on paper, which misses the point, because they could just as easily be delivered on an app to the phone of the intended reader, which would be more convenient for that person.
In the long run, no one will read physical books. As I’ve argued before, a book is just the words an author writes, and the rest is packaging. Those of us who are attached to physical books are just attached to a particular form of packaging we are used to, and because we associate it with the joy of reading. That will end in a couple of generations. And there’s nothing sad about that. What matters is that people read, and not the device they use to do that reading.
You might well ask me at this point what I think of Juggernaut, Chiki Sarkar’s new phone-publishing venture. Well, I think it’s brave and visionary—but I worry that it might be ahead of its time. There is that old saw about how those who look into the future often overestimate the short term and underestimate the long term. I think that might be happening here. Juggernaut’s vision is fundamentally correct, but their pockets have to be deep enough, and their investors patient enough, for them to last long enough to actually succeed as a company.
The Hindustan Times has a report up on a 13-year-old girl who killed a five-year-old boy:
Five-year-old Amit was playing outside his house on Tuesday evening, when the girl lured him away under some pretext, took him to a vacant plot nearby and beheaded him, said Rajveer Singh, inspector at Khair police station.
She also allegedly smashed the body with bricks, wrapped it in a polythene bag and set it on fire. The incident came to light when a pack of dogs dragged out the boy’s half-burnt body the next day.
The girl was taken into custody after Amit’s parents told the police that he was last seen with her. Police said she confessed during interrogation that she killed the boy because his father Rinku, who is a labourer, had raped her after giving her a whitener, to which she is addicted.
This is already disturbing at so many levels: the rape, the murder, the addiction to ‘whitener’. And then the report throws this in:
Superintendent of police (rural) Sansar Singh, however, said investigations are still on as some people in the area suspected the involvement of a ‘tantrik’ in the crime.
Posted by Amit Varma on 26 October, 2015 in
This comment of mine was published a couple of days ago on Scroll.
Imagine Jerry Seinfeld is performing in India. A packed house is in attendance, getting rapturous as Seinfeld gets into his flow. And then, a bunch of hecklers from the Bajrang Dal disrupt the show. Seinfeld takes the interruption gracefully, but the hecklers won’t let him finish, and he eventually makes one last joke and then leaves the stage. What would your reaction be to this incident?
I would be aghast, and very clear on who was in the wrong: the hecklers. If the Bajrang Dal chaps protested that Seinfeld’s content was offensive to them, I’d say, “Ok, leave the premises then. And protest elsewhere by all means.” If they argued that they were expressing their right to free speech, and that protesting at their heckling was akin to censorship, it would be mildly ridiculous. To me, there would only be one guilty party here, the Bajrang Dal, and three wronged parties: the organisers, whose property rights were infringed upon by the hecklers; Seinfeld, who was not allowed to finish; and the audience, which did not get their money’s worth.
If you agree with my argument above, you would also agree, I suppose, that the principles involved hold regardless of the parties involved. So if I was at a Baba Ramdev show, and he expressed views repugnant to me, such as an attack on homosexuality, I would be disgusted, and the appropriate response to that would be to walk out and express my disgust elsewhere. But I would not have the right to disrupt his speech, and the organisers of that show would not have an obligation to offer me their platform for my views. In terms of principles, my heckling Ramdev off the stage would be exactly as wrong as the Bajrang Dal forcing Seinfeld to stop performing.
I write this, as you’d have guessed, in the context of the comedian Abish Mathew being booed off stage while performing at a Delhi college, and the subsequent defence of the hecklers in some quarters. Mathew is not Seinfeld or Ramdev, but the same principles that applied to their hypothetical hecklers apply to his. The hecklers in question were not expressing their right to free speech by disrupting the show. Free speech applies to one’s own space and to public spaces: I cannot enter someone’s house, abuse him, and protest when I am being thrown out that he is infringing upon my right to free speech. He is not; on the contrary, I am infringing upon his property. (In fact, as I argue here, the right to free speech is a property right.)
The hecklers should have protested outside the venue, or after the performance. To disturb the performance was graceless. To use another example, if I am at a Kishori Amonkar concert and am getting bored, I will quietly walk out. It would be incredibly boorish if I heckled her and made her stop. To argue that Mathew is not Kishori Amonkar, or that Seinfeld is classy and Ramdev is a bigot, is missing the point. The same principles apply.
It’s wonderful to live in the 21st century. I bought a new Android Phone the other day, and was fiddling with its apps, marvelling at how the world has advanced so much and we can hold in the palm of our hand wonders that would have been inconcievable just a decade ago, when I came across a news item on the internet which reminded me that, despite all you can pack into a mobile phone, the real world outside is a lumbering beast that’s hard to change. And much of India still lives in an earlier century.
The news item in question was about a group of women who died after a sterilization camp in Chhattisgarh. According to a Guardian report, “more than 80 women underwent surgery for laparoscopic tubectomies at a free government-run camp,” after which around 60 of them fell ill and at least 11 died. The doctors were suspended, a criminal complaint made, and compensation packages announced. (Consider the obscenity of that term. ‘Compensation package.’ Really?) But what came as a shock to me was not that the government botched something up, but that in 2014, there was something such as a ‘sterilisation camp’ in existence. I had assumed sterilisations as a government-organised activity ceased after the Emergency of the 1970s, in which the evil Indira and Sanjay Gandhi had made it state policy to forcibly sterilize their ‘subjects’, as it were. Three-and-a-half decades after that, why on earth is the government conducting tubectomies?
“Such camps,” the Guardian report informed us, “are held regularly across India as part of a long-running effort to control the emerging economic power’s booming population.” Indeed, the government sets sterilisation targets for their health departments, and offers financial incentives to both doctors and the women who come forward. (Anywhere from Rs 1400 to “cars and electrical goods” for the women.) In 2013-14 alone, 4 million such operations were conducted. The report says, “Authorities in eastern India came under fire last year after a news channel unearthed footage showing scores of women dumped unconscious in a field following a mass sterilisation.”
There are three things terribly wrong with this: One, the government has no business interfering with the private choices of its citizens. Whether a particular individual wishes to have no children or ten is no business of the government. And to spend taxpayers money to manipulate these choices is absurd.
Two, It is women who are victims here. Poor women. Manipulated women. Always women. It is never the man who hops over and says, ‘Chal bhai, nasbandi karva le.’ It is always the woman, because women in this country have a status somewhere between object and person, possession and loved one. This makes me ashamed. It is not something that fills me with patriotism and nationalistic gusto.
Three, all of this is based on a flawed premise. Right from school, Indians are taught that people are a problem. Or, to put it the conventional way, that ‘overpopulation’ is a great danger to our nation, and that family planning is its essential antidote, and individuals must sacrifice their desires for the nation. ‘Hum do, humaare do,’ and so on. But this is flat out wrong, and terribly outdated thinking. India’s growing population is not a problem, but a blessing. And the term ‘overpopulation’ makes no sense. Every human being is precious and wonderful, and there can never be too many of us.
Worrying about the population started becoming fashionable in the late 18th century, with the publication of Robert Malthus’s An Essay on the Principle of Population. Malthus made the seemingly sensible observation that population tended to grow exponentially while resources, in particular food supply, grew arithmetically. Thus, to prevent a catastrophe, population control was essential. A latter-day Malthusian, Harrison Brown, worried about the population growing unchecked “until the earth is covered completely and to a considerable depth with a writhing mass of human beings, much as a dead cow is covered with a pulsating mass of maggots.”
Well, we’re not maggots, and that hasn’t happened. Human beings are resourceful and ingenious, and the more of them you have, the more resourcefulness there is floating around. The economist Julian Simon, in his book The Ultimate Resource, pointed out that through history, spurts in population and productivity coincided with each other. (The ultimate resource the book’s title refers to is people, of course.) Had Malthus been correct, you’d expect to see that the places with greatest population would density would have the highest resource crunches. But the opposite is true. As Nicholas Eberstadt pointed out a few years ago in a study titled Too Many People?, there is no link between population density and poverty. Monaco has a population density 40 times that of Bangladesh. It’s doing fine. Ditto Bermuda and Bahrain, which are more packed than India.
Indeed, the story of humanity is a story of urbanisation. Why is land in a city sometimes 100 times more expensive than in a rural area? Because of demand, because everyone wants to be in cities, because that is where the opportunities are. People migrate to cities because of the economic and social networks they contain – and the more people there are, the more desirable it is to be part of these networks. Cities would not be such desirable destinations if Malthus was right.
Malthusian thinking is completely discredited today, and the last couple of centuries have been testimony to the folly of his thinking. (Indeed, ‘Malthusian’ is a pejorative today.) And yet India, the first country to take up ‘family planning’ in 1952, is one of the last to continue to use government machinery to promote something that is wrong on so many levels. (Coercion, pseudoscience etc etc.) Given the top-down, central-planning-kind-of thinking of Nehru and his socialist minions, it must have seemed that people were a problem, for the more of them there were, the harder it became to control them and to feed them. This attitude is condescending, and the consequences can be criminal, as we saw in Chhattisgarh. For 67 years, we have been tied down, mentally, to the concept of a mai-baap sarkar, at whose mercy we exist. It is about time we re-orient our thinking. Our government’s sole purpose should be to serve us, not to rule us; to empower us, not to enslave us; to protect our rights, not to strip them away. Abolishing this family planning nonsense would be an essential step in that direction.
All right, here are some quick thoughts on the election results:
One, I’m overjoyed that the Congress got hammered. We are close to seeing the end of the Nehru-Gandhi dynasty in politics, which is fantastic. This vile family has caused incalculable damage to our country with its destructive economic policies, which has kept our country poor for the seven decades since independence. It’s impossible to quantify the effect of this, but I believe that this family has orders-of-magnitude more blood on its hands than, say, a Narendra Modi would even if all the allegations against him were true. I’m glad to see them finished as a political force, though it is likely that they will continue to be a political spectacle for a while yet, which I welcome. Pappu provides much amusement.
Two, I’m ambivalent about Narendra Modi but I’m glad he has a decisive mandate. Here’s why I’m ambivalent: I’m classical liberal (or minarchist libertarian, if you will), and freedom matters a lot to me. I want a free society with free speech and free markets. In conventional terms, I’d be right-of-centre on economics and left-of-centre on social issues. The BJP is right-of-centre on both. So I worry about issues like freedom of speech—but remember that the Congress had a deplorable record on this front, and was, in fact, the party that banned the Satanic Verses. We have so far been a reasonably pluralistic society; that, and our (meagre and somewhat inadequate) constitutional safeguards should protect us if the RSS nutjobs get out of hand. One can only hope.
On economics, Modi can’t do worse than the UPA did. Yes, I worry about crony capitalism, but Modi has done a lot to create a conducive environment for small businesses in Gujarat, and his main campaign slogan, ‘minimum government and maximum governance,’ is music to my ears. But it will take a lot of doing, and this is why I’m glad his mandate is so overwhelming, and he is free of the constraints of coalition politics. He now has the power to get the job done, and no scope for excuses. He can carry out the measures that are essential if we are to be the manufacturing superpower that he has said he aspires to make India. (I’d start with labour reforms.) He can reduce the number of ministries at the centre, cut down on red-tapism throughout the country, and reform agriculture and education, moving from a culture of patronage to one of empowerment. He has the power to do all this; we will now see if he can walk the talk.
Three, this is a seminal moment in Indian politics, and the political landscape has changed forever. It is estimated that around 100 million people voted for the first time in these elections, part of a demographic shift that is going to continue. If these new voters alone were a country, that country would be the 12th largest in the world, bigger than Germany, France or the UK. This country is where the Modi wave happened.
While this nebulous wave might have been embodied in the figure of one man, consider what it stands for, and why so many first-time voters exercised their mandate: These people are shrugging aside considerations of identity and patronage politics: caste or the Gandhi family do not matter to them. They want progress, development and also, implicitly, the eradication of poverty, which goes hand-in-hand with the first two. For seven decades, parties have only paid lip service to that last aim, and followed policies that perpetuated poverty and nurtured vote banks. Modi embodies the hope that we can break away from this. Even if he doesn’t deliver, and these new voters, and other new voters to come next time, abandon him, we can see the parameters based on which they are making their choices. Those won’t change. The parties that don’t adapt themselves to this new political marketplace will be ejected with, as Pappu would say, ‘the escape velocity of Jupiter.’
Four, It will nevertheless not be easy for the BJP to replicate this performance the next time around. Consider that a big part of this wave was the party winning 71 out of 80 seats in UP, masterminded by their brilliant strategist, Amit Shah. Now, one can expect the BJP to also win the next UP assembly elections. So at the next Lok Sabha elections in 2019, they’ll face double incumbency in UP. They’ll be fighting on the basis of performance, not promises, and perceptions of the former will depend not just on Modi’s governance, but also extraneous factors like the last monsoons and the state of the world economy. A few percentage points could lead to a huge swing in terms of seats.
Five, Consider the percentages. In terms of seats, the BJP did 6.4 times better than the Congress. In terms of vote share, they did 1.6 times better. (31% to 19% of vote share respectively, nationally.) The Congress is moribund, relying on feudalism, led by morons, and I expect their vote-share to drop. But note that relatively small swings in terms of votes can lead to much bigger swings when it comes to seats in parliament. Don’t take anything for granted in 2019. A 4% swing away from the BJP, for whatever reason, would almost certainly result in a coalition government.
Six, AAP has shown itself to be the political economy’s equivalent of candlelight vigils and online petitions, both futile gestures made by self-righteous people who want to feel good about themselves and lack an understanding of how the world works. Leave aside its constituency, the party itself was a meld of contradictions, defined only in opposition to others. It articulated a faith in government and leftist economic policies that would take our country backwards, not forwards. It claimed to speak for the common man—but the common man chose the chaiwallah over the income-tax officer.
What really got my goat was the coverage given to AAP by our Delhi-centric media. This was a party expected to get at best 10 seats in a parliament of 543. (I expected them to get one [Rakhi Birla], they surprised me and got four [Punjab].) And yet, from the media coverage given to them, you’d think they were a major contender to form the government. William Dalrymple, in fact, referred to Arvind Kejriwal as one of ‘the three front-runners’ in these elections. Immense WTFness.
Seven, What about 2002? Was Modi personally responsible for engineering the riots? If he was, nothing else matters, and that would be enough to condemn him. But was he? I’ve spent a fair bit of time going through the evidence to implicate him (quite convincing) and the defences in his favour (also, weirdly, convincing). I know that almost all my friends will jump on me for saying this, but I no longer believe that it is possible for anyone on the outside to know, for sure, whether he engineered those riots. The facts are such that what you choose to believe will be what you want to believe, and will reveal more about you than about him. This is an epistemological position, not an ideological one; and I therefore have no choice but to consider him innocent until proven guilty, though he can be proven neither innocent nor guilty, but I know where the burden of proof lies.
In any case, as I’ve written before, I believe that Modi acts purely out of self-interest and not ideology. At the centre, he will do whatever he believes will increase his political capital. I don’t think communal violence will be part of that equation. I think development will. That gives me hope.
I was on a CNN-IBN show earlier this evening, where the topic under discussion was the arrest of two girls over a Facebook post one of them made (and the other one ‘liked’) about how the city should not be shut down just because Bal Thackeray had died. The channel seemed to be treating it as if the event was out of the ordinary. It wasn’t. It was same-old, same-old, in two distinct ways.
One, it illustrates the legacy that Thackeray has left behind. In my mind, Bombay and Mumbai are two separate entities: Bombay is a thriving cosmopolitan city which embraces immigrants and the entrepreneurial energy they bring with them, and is a harmonious melting pot of cultures. Mumbai is an intellectually repressed place, the creation of a divisive demagogue that thrives on intolerance. These two girls were arrested in Mumbai, the city that Thackeray built. Bombay is the city some of us cherish and are trying to save. And even though Thackeray might himself now be dead, his dangerous legacy clearly lives on.
Two, while in the studio they kept discussing Section 66 of the IT Act, the truth is that the problem is a broader one than just social media and the IT Act. The Indian Penal Code contains sections that are just as draconian, such as Sections 295 (a), 153 (a) and 124 (a), and Article 19 (2) of the Indian constitution lays down caveats to free speech, such as “public order” and “decency and morality”, which are open to interpretation and, thus, to misuse. It’s sad, but our constitution does not give free speech the same kind of protection that, say, the First Amendment of the US constitution does, and our laws, many of them framed in colonial times, allow authorities to clamp down on free speech whenever they so desire. (For more, read: ‘Don’t Insult Pasta.’) It’s not just the IT Act that is a problem here.
So Thackeray is dead, and free speech is ailing. Such it goes.
I suppose I should display some empathy here, but I can’t help but be a little amused by the plight of the residents of a swank society in Santa Cruz, who have “filed a police complaint and a consumer case against a developer who, they say, installed car lifts too small to accommodate their large, swanky sedans and SUVs, forcing them to park their cars on the road despite paying astronomical prices for their posh homes.” One such gentleman, who “owns a Toyota Corolla and a 3-BHK flat in the building,” has apparently been stuck in the lift multiple times. On one such occasion, he says:
I struggled to get out of the car. There was no way that I could open the door, so I had to force myself out of the window, climb on to the roof of the car, somehow open the lift door and jump down a level.
There’s a JG Ballard novel in this somewhere.
Posted by Amit Varma on 20 October, 2012 in
So while everyone’s celebrating the arrival of Akhilesh Yadav and how he’s revitalised the Samajwadi Party and UP Politics, take a look at this news report, about how Mulayam Singh Yadav managed to persuade his party veterans to allow his son to be chief minister:
Earlier during the day, when Akhilesh’s name was thrown up for discussion at the informal meet, the response was overwhelming. Only a few feeble voices of dissent were raised.
But an astute Mulayam did not take much time to dilute these voices. Sources said that Mulayam managed to placate both his younger brother Shiv Pal Yadav and close confidante Azam Khan by making an offer that they could not refuse.
While Shiv Pal was assured the most lucrative of portfolios in the new cabinet, Khan was promised the prestigious slot of assembly speaker.
Note the phrasing: the most lucrative of portfolios. And that, in a nutshell, is politics in India. Bring in the new, long live the old…
In an attempt to prevent animal abuse, the state government has instructed petroleum giants Indian Oil, Hindustan Petroleum and Bharat Petroleum to not transport oil using animal power.
I’m blogging this only because of the delicious irony of Petroleum companies transporting their fuel in bullock carts. I have no comment to make on the animal rights angle here— though it’s not as bizarre as the report about the five killer whales in San Diego who “have been named in a slavery case that argues they should have the same constitutional rights as humans.” I mean, if whales have rights, it could be argued that chickens and cows do as well, and then your food could start suing you posthumously. If PETA ever sues me on behalf of a chicken that I ate the previous night, I will snap produce a legal document with an illegible scrawl on it, and say, “The chicken signed this waiver of its rights before I cooked it. Choke on that.”
(Photo courtesy Mid Day.)
Posted by Amit Varma on 09 February, 2012 in
Our right-wing lunatics are so funny sometimes that it’s hard to hate them. Balbir Punj has a bizarre (but typical, so maybe not so bizarre) rant up on the New Indian Express about how Western values are ruining our country. His arguments are so priceless that you have the read the whole thing, I can’t just excerpt for WTFness. Among other things, he thinks that ‘nudity’ and ‘nightlife’ are “Western aberrations”, and rants against same-sex unions on the grounds that they only take place for ‘pleasure’, which, in his opinion, is a bad thing. Punj has it exactly the wrong way around: the rising divorce rates he rails against are, in my opinion, something to celebrate, and the decline of family values is a damn good thing.
Ooh, I can imagine Punj choking on his coffee if he reads this. But wait, coffee must surely also be a Western aberration, no?
Having resumed blogging, it was natural for me to head over to the ToI site for the potential double WTFness of 1. what’s happening and 2. what the ToI is reporting. Not much gratification there, though their ‘city’ section did provide some food for thought. Here are the four headlines on that section:
* * *
I actually clicked on one of them. Apparently Ayesha Takia complained on Twitter about Kingfisher Airlines, and Siddharth Mallya responded: “Not too sure who she is, an actor of some sorts?? [sic]” Well, I’m not sure who Siddharth Mallya is. Someone or the other’s son and boyfriend? Is there anything else he’s famous for?
The Hindustan Times reports that two Karnataka ministers were caught watching pornographic videos “when the house was in session.” The camera crew of a TV channel apparently “filmed cooperation minister Lakshmana V Savadi watching porn clips on his cellphone and women and child development minister CC Patil peeping in during a discussion in the House.” Savadi’s explanation:
I was watching the video clip of how a woman was raped by four people to know about the incident and prepare for a discussion on the ill-effects of a rave party in Udupi recently. I do not have the cheap mentality to see pornographic visuals.
I’m gratified that our ministers do so much research for their work. What, however, is a ‘cooperation minister’? Ah well.
This is truly an August month in the history of Indian WTFness. Check out this insane speech by Arindam Chaudhuri in support of Anna Hazare:
Humaare desh mein kuchh do so million log hai jo chaalis saal ke umad se pehle mar jaate hai, aur isi liye hum jaise log sattar-assi saal jeete hai. Hum sattar-assi saal isliye jeete hai kyunki hum apne desh ke kuchh do so million logo ko chaalis saal se pehle maar daalte hai.
(There are some two hundred million people in our country who die before the age of 40, and this is why people like us live to the age of 70-80. People like us live to the age of 70-80 because we murder some two hundred million people of our country before the age of 40.)
I mean, this is beyond priceless. It’s also beyond parody, for that matter—when life itself serves up such absurdities, what’s a satirist to do? Just watch in awe, that’s what.
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And check out the shot in the middle when the camera zooms in towards Anna’s impassive face. I can almost hear the guy thinking, ‘Who’s that clown with the oiled ponytail? I haven’t eaten for so many days, and I have to put up with this shit? Bring me some poha and let’s call it off already.’
So here’s the story: 15 dead rats land up in the drains of St George’s Hospital in Mumbai. A massive stink ensues (literally), and the hospital staff can’t figure out where the smell is coming from. So:
The hospital’s staff tried different methods - burning incense sticks, spraying room refreshers - to ‘clear the air’, but to little avail.
And this is exactly the way in which the Indian government deals with our country’s poverty. Every single government measure to tackle poverty is equivalent to incense sticks and room fresheners—it smells good for a while, and then the stink is back. The rats remain.
And yeah, if you read this blog regularly, you know what I think the root cause is: the lack of economic freedom. If only Rajaji, Patel and Prasad had their way 60 years ago instead of Nehru...
Animal rights activist Maneka Gandhi has come in the way of our soldiers getting trendy and comfortable leather sports shoes. She says thousands of cows will have to be slaughtered to make sneakers for 1.1 million jawans. But the Army believes that Maneka’s objection is a ploy to “derail the process of procurement”.
Some weeks ago, the central government announced the decision to award contracts for eight lakh pairs of high-quality sneakers replacing the no-frills brown canvas PT shoes that jawans use. [...]
Maneka told TOI that defence minister A K Antony had confirmed in writing that the contract was being cancelled. “It is illegal to use cow leather. Army should be the beacon of law in this country. About four lakh cows could be slaughtered to make eight lakh pairs,” she said.
Our soldiers put themselves in harm’s way to look after our country, and I’d really like them to have the best shoes possible. From what I can make out from this article, it seems to be a choice between leather shoes that are “tough and ideal for the difficult terrains soldiers operate in,” and “old brown canvas PT shoes.” Which would you rather have our soldiers wear?
This does not mean that I do not care about cows. I care about cows very deeply. But I also love beef, from which we can draw the conclusion that I care about cows in the abstract and not in the concrete. My compassion is contingent on convenience, but at least I’m open about this hypocrisy.
Anyway, watch this funky video featuring my favourite kind of cows: the animated ones. I like the whole spider effect—imagine tiny SpiderCows crawling all over the walls of your living room. Life would be so exciting then, even for the lactose intolerant.
Suresh Kalmadi, lodged in Tihar jail for over two months in connection with the multi-crore Commonweath Games scam, is suffering from dementia, a disease related to memory loss, impaired reasoning and personality changes and this may have a bearing on his ongoing trial.
The 66-year-old MP from Pune was recently taken to Lok Narayan Jai Prakash Hospital where an MRI scan was conducted on him. The tests show that he was suffering from dementia which gradually affects cognitive functions of the person affected by it, Deputy Inspector General of Tihar RN Sharma said.
Noted lawyer KTS Tulsi said the first thing is that it needs to be established as to how long the undertrial has been suffering from dementia.
“Now if it(dementia) had settled at the time of offence, it may have a bearing on his culpability. As per the law, a demented person suffers from a global memory loss. If there is a memory loss at the time of the commissioning of the offence, it is not possible to have a fraudulent intention,” Tulsi contended.
If Kalmadi’s lawyers do end up taking this line, imagine how crushing the evidence against him must be. Hell, given how old our politicians tend to be, they could all claim dementia or senility or even death if they’re implicated in such criminal cases. (‘Your honour, I was dead at the time of my alleged encounter with Ukranian prostitutes. Even in the MMS produced as evidence, you cannot see me moving. Look carefully.’)
Kalmadi should wake up one morning in Tihar, ask to go to the loo, and be refused. ‘Let me out. I need to pee, he says. ‘I can’t remember the last time I needed to pee this bad.’
‘We can’t let you out. Use your water bottle,’ says the guard. ‘The warden’s got dementia, and he can’t remember where he put the key to your cell. He he he.’
A small tray of vegetable samosas costs $35 at the Mughal Express restaurant. But one particular tray, sold to strict Hindu vegetarians, might end up costing the Edison, New Jersey, restaurant a whole lot more.
The Hindu customers said the restaurant served them meat samosas, harming them emotionally and spirituality. A state appellate court ruled Wednesday that they can sue for the cost of travel to India to purify their souls.
I can imagine the court granting damages because the diners were misled into thinking that their samosas were veg. But how would you calculate these damages? Can damage to the soul be quantified? Does a court have any business acknowledging that souls exist? Ludicrous.
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And what is to be done now about my sudden and inexplicable craving for mutton samosas? Who should I sue for the pain this is causing me? And my soul? Eh?
There is a storm brewing in the students’ dorm at Indian Institute of Management, Ahmedabad. Students on this high-profile campus were surprised when authorities stopped cleaning their rooms and did not allow them to have food delivered.
The students’ activity council (SAC) at IIM-A fumed at the move apparently aimed at teaching the future CEOs the realities of life.
For an IIM student, I’d have thought “the realities of life” include room service. My guess is that the authorities who made this rule are just jealous. Back in the day, they never had it so good. It’s like Erapalli Prasanna feeling bad when he looks at the swank car that Harbhajan Singh drives. Such it goes.
Turkish police donned white coats and stethoscopes to disguise themselves as doctors, then knocked on people’s doors to see how easily they would fall for a confidence scam.
The undercover police officers told residents of the southeastern city of Gaziantep they were screening for high blood pressure and handed out pills, according to Turkish media.
They were alarmed when residents at 86 out of 100 households visited on Tuesday swallowed the pills immediately.
Apparently this was the actual modus operandi of a gang that got people to pop sedatives and then robbed them. But this isn’t all.
Officers in Adana in southern Turkey last week called at houses, announcing through the intercom: “I am a burglar, please open the door.”
Police said they were stunned at the number of people who opened the door, the Radikal daily newspaper reported.
Brings a certain Godrej commercial to mind, doesn’t it? But to get back to the question of general intelligence levels, just take a look sometime at comments left in any random Rediff article or YouTube video, and a depressing picture emerges. It’s the reverse of the Lake Wobegon Effect: Everyone appears stupider than average—which is, of course, not possible.
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In case you need a bigger pen1s or a million dollars deposited in your account by a buddy of mine in Nigeria, please leave your email in the feedback section of my site. Thank you.
Consider this man: He runs a village in rural Maharashtra as if it is his personal fiefdom, like an authoritarian feudal lord. He is a fan of Shivaji, and admires him for once chopping off the hands of a man who committed a crime. In that vein, he passes an order that anyone found drinking alcohol will be tied to a pole in front of the village temple and publicly flogged. Several men undergo this, one of whom, a vice sarpanch of the village, says: “I was drinking. I was ... tied to the pole and flogged two-three times. It is normal. [He] will try to make you understand once or twice and thereafter, he will beat you badly.” He believes in “rigid implementation” of family planning, including forced vasectomies. Male labourers in his village are paid Rs 50 a day, while female labourers get just Rs 30. He supports Narendra Modi, and is politically active, routinely resorting to a form of blackmail known as threatening to fast unto death until his demands are met. He believes that corrupt people should be hanged—literally hanged to death. He is Anna Hazare.
In the last month or so, the 71-year-old Hazare has become a middle-class hero and a “youth icon” in India. This is baffling, given the biographical details in the above paragraph. (I got them from Hartosh Singh Bal’s article for Open magazine and Mukul Sharma’s piece in Kafila.) Hazare is popularly described as Gandhian, but, as Bal points out, if the forced vasectomies are anything to go by, he brings Sanjay Gandhi to mind more than Mahatma Gandhi. Sure, he is fighting against corruption, but both his method (of blackmail via the hunger fast) and his remedy (creating an alternative center of power and discretion instead of tackling the root causes of corruption) are dubious. Then why has middle-class India turned him into such a hero?
I believe it is because we are lazy. It is true that we are disgusted by corruption. We are sick of reading about the telecom scandal, the Radia tapes, the Commonwealth games. More than that, corruption has become a virus that plagues our everyday lives, and we’re appalled by it. But we’re too damn lazy to go out and vote and actually participate in our democracy. We’re apathetic, and believe, perhaps correctly, that our feeble middle-class vote won’t make a difference. And yet, we want to express our disgust at the way things are, take the moral high ground, and feel like we really are doing something, because hey, that helps our self esteem. Then along comes this venerable activist who wears khadi, lives a spartan life, speaks out against corruption in high places, and goes on a hunger strike to influence the implentation of a bill that aims to tackle corruption. Naturally, we make him the repository of our hopes and our values, speak out in his defence at parties and cafes while hanging out with friends, and even light candles in his support. And there, our job as citizens is done.
The intellectual laziness here is obvious. We make him our hero though we know little else about him, and when his weird history comes to light, we rationalise it away. We ignore the fact that the Lokpal Bill, which he is fighting for, does nothing to tackle the root causes of corruption, and might actually be a step in the wrong direction. We treat attacks on our new hero—if the behaviour of some of his defenders on TV is anything to go by—as personal attacks on us. We start dealing in absolutes, as if anyone against Hazare must, by default, be a supporter of corruption and the status quo.
The Anna Hazare phenomenon is what one could term the Rorschach Effect in Politics. A couple of years ago, Barack Obama wisely pointed out, “I am like a Rorschach test.” During his presidential campaign, his supporters saw in him whatever they wanted to: an anti-Bush, a liberal messiah, a pragmatic and non-partisan moderate, and suchlike, some of it without any evidence, some of it contradictory. (Similarly, his opponents projected their fears or fantasies onto him.) Needless to say, when he did come to power, he disappointed many who had voted for him, because hey, he couldn’t possibly live up to being everything to everybody. (For example, lefty pacifists were disappointed that he stepped up the war in Afghanistan, even though that’s exactly what he said he’d do while campaigning.) He was a blank slate no more.
Hazare is a similar beneficiary of the Rorschach Effect. Although he has been an activist for decades, he’s exploded into the national consciousness in just the last few weeks. And a politically powerless middle class has projected its hopes, its self-righteousness and its sense of moral superiority onto him. But Hazare is no Mahatma Gandhi, and I think disillusionment, both with the man and the Lokpal Bill, is bound to set in sooner or later. Unless indifference and apathy precede it.
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Another of Rorschach’s children is Rahul Gandhi. He’s been hailed as a youth icon and the face of new India, and Page 3 celebs routinely describe him as one of their favourite politicians. But apart from the fact that he’s good looking and belongs to the Nehru-Gandhi family, we know very little about him. What are the values that he stands for? What are his views on economic freedom and the license raj? What are his views on freedom of speech? (If he supports it, is he then in favour of repealing the ban on Satanic Verses?) What does he feel about reservations? (He has spoken out against the caste system, and reservations do, after all, perpetuate discrimination on the basis of caste.) He has spoken out for inner-party democracy, which India needs so badly, but is he doing anything to drive the Congress towards a system where party leaders are elected from below, not anointed from above? Does he hope to be prime minister one day? If so, why? What kind of a person is he, really?
Gandhi is as blank a slate as you can get, in the sense that he won’t address any of these issues, and most of the public pronouncements we hear from him are platitudes that express good intention, which is meaningless. If that is a deliberate political strategy, it is masterful. Whether it will work, in this age of identity politics when votebanks are fragmented and all politics is local, is uncertain. But I guarantee you one thing: he’ll have middle-class support.
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My column today is meant to address the nature of middle-class support for Anna Hazare, not the folly of it, but if you’re interested in checking out some of the arguments against it, do read these pieces by me, Mohit Satyanand, Pratap Bhanu Mehta, Shuddhabrata Sengupta and Salil Tripathi. A common response to these has been: At least Hazare is doing something; what solution do you offer?
My response to that is that firstly, as the pieces above argue, the solution he is offering could actually make the problem worse, and are a step in the wrong direction. That is reason enough to oppose it without needing to propose an alternative. Secondly, the alternative is obvious: if we are to tackle the root cause of corruption, then we should campaign against excess government power and discretion, starting with any particular domain that grabs our fancy. That said, I don’t think I’ll see Anna Hazare go on hunger strike anytime soon protesting against the license-and-permit raj or all the redundant rent-seeking ministries in government. And while I will continue writing about these issues, as I have for years in the only form of protest most writers are capable of, I will not be going on a hunger strike anytime soon. Why risk acidity?
In the recent period, editorial integrity has been severely compromised and news coverage linked directly to advertising in a way that is little different from paid news. A meaningless distinction has been sought to be made between walls and lines, and the walls between editorial and advertising are sought to be replaced by “lines” between them. Very recently, those of us who were not privy to the deal making learnt to our shock that a major interview with A. Raja in defence of the telecom licensing policy published on May 22, 2010—that was referred to by the Prime Minister in his press conference—involved a direct quid pro quo in the form of a full page, colour advertisement from the Telecom Ministry that was specially and hurriedly cleared by the Minister personally for publication on the same day in The Hindu. The contrast between such a deed and pious editorial declarations including the campaign against paid news cannot be starker.
Indeed, much as we criticize the Slimes of India for selling editorial content, at least they’re upfront about it. The Hindu, as much of the left tends to be, is self-righteous and holier-than-thou in the abstract, but unprincipled and unscrupulous in the concrete. Also, when it comes to the language they use, ToI is sloppy, sometimes comically so, but the Hindu is often turgid and pretentious, as Ravi’s letter demonstrates. There is this popular belief, practically a meme, that the ToI is shit and the Hindu is a paper of high standards. I think both newspapers are a disgrace to journalism—and when it comes to editorial integrity, neither can take the moral high ground.
Just imagine, if Ravi wasn’t such a whiner, we’d probably never know about this Raja quid pro quo.
Today’s column begins with a fashion update: A ribbed, silk green gown from Vivienne Westwood’s spring/summer 2010 collection has been selected as Fashion Museum’s Dress of the Year. Androgyny has become the latest trend on the catwalks. In India, The Times of India, who should know, informs us that “yellows are in.” And oh, have you heard about Anna Hazare? He’s quite the flavour of the month.
Yes, that’s right, I’m an Anna Hazare cynic. I understand that like Yuvraj Singh, he’s in the zone right now. I get it that he stands for the battle against corruption, one of India’s gravest problems. But I’m amused that most people supporting him haven’t read and understood the draft of the Jan Lokpal Bill, which Hazare has been fighting for. I’m appalled that they don’t understand that this bill does nothing to fight the root causes of corruption, and may instead add to the problem. And yes, I’d be astounded if they care about this bill or the man two weeks from now, when the fashion would have changed, yellows would be out, and purples would be, like, so in.
That corruption is one of the biggest problems India faces is a banal truism. But where we go wrong in thinking about it is that we treat it like a disease, when it is really a symptom. Corruption arises from power. When people have power over our lives, they will misuse it: that is inherent in human nature. When you need 165 licenses to open a hotel in India, including “a special licence for the vegetable weighing scale in the kitchen and one for each of the bathroom scales put in guest rooms”, there is a recipe for corruption right there. When every government servant you encounter while doing some routine work, from a driver to a peon, can delay you or derail you, corruption is inevitable.
Corruption is inevitable in India because the government has too much power. If a hotelier did not need 165 licenses—and there is no reason why he should need any—that would be 165 bribes less to pay. (I’m assuming one bribe per license, which is honestly quite optimistic.) If our mai-baap sarkars did not have control over so many elements of our lives, there would be less scope for chai-paani. In practically every area of our lives, there is government interference or oversight, either overt or covert. And, to repeat that old cliche one more time because it is both pithy and true, power corrupts. That’s just human nature.
So what is the solution to corruption then? Since the problem lies with power, you need to tackle that first. You need to, first of all, question the many ways in which the government controls our lives. Completely dismantling the license-and-inspector raj is one way to do. Scrapping every ministry that has no reason to exist, at both the central and state level, would be another. (We’d be left with just three or four of them.) Governments should exist to implement law and order, to protect our rights, and to provide basic services—nothing else. The more we move towards this ideal, the closer we come to rooting out corruption.
Obviously these specific goals are high-hanging fruit. Those in power will never willingly give up any piece of it. But an equal part of the problem is our default attitude that our government exists to rule us and not serve us. This must change. Equally, we seem to believe that the solution to bad government is more government. This is exactly the opposite of the truth, and broadly the mistake that Anna Hazare is making.
The Lokpal Bill does not tackle any of the root causes of corruption. Instead, as Pratap Bhanu Mehta puts it in his wonderful critique, the bill amounts to “an unparalleled concentration of power in one institution that will literally be able to summon any institution and command any kind of police, judicial and investigative power.” In other words, in a situation where the problem is power, we create an entity that has even more power and, what is more, has appointed officials instead of elected ones. As Shuddhabrata Sengupta writes, this is not “the deepening, but ... the profound erosion of democracy.”
I’m not as skeptical of Hazare as my friend Manu Joseph is—I think Gaurav Sabnis’s view is more balanced. I’m sure the man is well-intentioned, and has achieved much in the past. But he is fighting for the wrong thing here. You do not cure a diabetic man by feeding him sweets; equally, you cannot root our corruption by creating more centres of power.
I must admit, though, that Vivienne Westwood makes some funky dresses.
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I’m always amused to see how a worthy cause acts like Red Bull to our chatteratti. From the meaningless, feel-good candlelight vigils after 26/11, to countless self-righteous online petitions about this and that, to support for Anna Hazare, the new middle-class icon. (Who woulda thunk?) Why, I even heard about a movement on Twitter that was trying to get everyone to fast for one day in solidarity with Hazare. One day! How far we have come: from “fast unto death” to “fast until midnight.” This is progress, India.
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Speaking of androgyny being in fashion, it strikes me that most foreigners, when they hear his name, must think Anna Hazare is a woman. I would so love to see a desi Lady Gaga clone on MTV soon, calling herself Anna Hazare. She’d have to be really thin, of course, because not only is that fashionable, she’s been fasting. I have the title of her first single already “Would you like to be my lokpal, baybeh?” I can see her in my mind’s eye, and lemme tell you, it’s corrupting me.
As families across China begin today’s annual “Qing Ming”, or Tomb-sweeping, festival, there has been a growing chorus of complaint about the price of cemetery plots, some of which now exceed cost of luxury apartments in square foot terms.
“I cannot afford to buy a house while I’m alive and now cannot afford to buy a grave for when I’m dead,” commented one user on the portal dayoo.com hosting a discussion of the subject, while another added bitterly, “So now we cannot sleep peacefully even after we die?”
Yes, I know, we do it best here in India: it’s better to burn out than to fade away.
The Times of India investigates if “Aishwarya Rai (Jodhaa Akbar) has been replaced by younger Bollywood star Freida Pinto (Slumdog Millionaire) as the face of cosmetics firm L’Oréal”, and ends its report with these two priceless paragraphs:
Distinguished Hindu statesman Rajan Zed, in a statement in Nevada (USA) today, suggested that instead of obsession with minor issues like “pitched battles of Aishwarya and Freida”, media should focus more on highlighting major issues facing humanity, world and India today.
Rajan Zed, who is President of Universal Society of Hinduism, stressed that instead of running after these mundane things, we should focus on realizing the Self. As ancient Hindu scripture Katha Upanishad points out that when wise realize the Self, they go beyond sorrow…When one realizes Self, there is nothing else to be known.
I’m racking my brains about what “realising the self” could mean, and I can’t think beyond masturbation. In my nihilistic worldview, there can be nothing more divine than a self-inflicted distinguished Hindu orgasm. The rest is illusion. No?
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Meanwhile, bothered by thoughts of neither Aishwarya nor Freida, the irrepressible MF Husain has expressed his love for Anushka Sharma. Besides being gorgeous, she also acted really well in Band Baajaa Baaraat, so I’m going to cheer him on in his efforts to “paint her in myriad hues.” I wonder what Mr Zed would have to say about that.
Salman Khan bagged the Best Actor Jury Award at an award function last night. Apparently the actor was expecting to win the Best Popular Actor Award which went to Shah Rukh Khan.
The actor was present backstage when the Jury Award and the Popular Awards were announced. Disappointed with the announcement, Salman refused to come on stage to receive his award.
This is hilarious at multiple levels, but leave that aside. I feel a bit sad for Salman, that such a petty thing should matter to a grown man. In award-infested Bollywood, who remembers who got which award for what film anyway? After the kind of career he’s had, it’s kind of poignant that Salman Khan needs validation this bad.
Having said that, I will now stop commenting on how 40-plus men can play characters so many years younger than them. If they behave like babies, then maybe they’re really just acting above their age.
There is something terribly poignant about a man trying to commit suicide by jumping off a ninth-floor window but being saved by an uncollected heap of garbage that lies below. His self esteem is obviously low, he feels discarded by the world, but, like the garbage that eventually saves him, not yet dispatched. So he jumps, and wakes up not in an afterlife like heaven or hell or suchlike, but in a hospital, all bandaged up, tubes entering and exiting his body like the world refusing to let go. It makes me wonder what is the greater tragedy for him: feeling the need to let go, or not being able to do so.
There’s the seed of a short story here, but I feel too lazy to write it. Such it goes.
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On another note, if someone asked me to guess where this happened, I’d think of garbage and I’d immediately rule out New York. Instead, my guess would be Andheri East.
From Shane Warne to PSR Anjaneyulu (allegedly), the sending of lewd SMSs is a common complaint against many high-profile men, especially those intoxicated by power. Now, here are two contradictory notions I am wrestling with:
1. Most women are turned off by lewd SMSs.
2. No rational man would indulge in an act again and again unless it paid off at least some of the time, thus compensating for the many times it didn’t.
I have never sent a lewd SMS in my life, and thus have a sample size of zero to attempt to resolve this from personal experience. So I wonder: Are lewd SMSes positive EV? Or, in non poker terms, do lewd SMSs work often enough to justify their downside?
My theory is that sending a lewd SMS in either like surfing porn—gratification from a distance, without the slightest chance of actual contact—or a form of release, and that a man doesn’t need to find takers for his lewd SMSes to keep sending them. It is also possible that a lewd SMS would work with women already interested in you. But then, any SMS would work with those women. If you send a lewd one, though, and the woman responds, you could mistake correlation for causation. Maybe that’s why…